74. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati.74. A phenomenon accompanied by initial application and sustained application is a condition by way of the predominance condition for a phenomenon accompanied by initial application and sustained application – predominance by object, predominance by co-nascence.75. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati.75. A phenomenon with only sustained application is a condition by way of the predominance condition for a phenomenon with only sustained application – predominance by object, predominance by co-nascence.76. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati.76. The phenomenon without initial thought and without sustained thought is a condition for the phenomenon without initial thought and without sustained thought by way of the dominance condition – object-dominance, co-arising dominance.77. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa adhipatipaccayena paccayo.77. The phenomenon that is without initial thought but with sustained thought, and the phenomenon without initial thought and without sustained thought, are conditions for the phenomenon with initial thought and sustained thought by way of the dominance condition.78. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa adhipatipaccayena paccayo.78. The phenomenon with initial thought and sustained thought, and the phenomenon that is without initial thought but with sustained thought, are conditions for the phenomenon with initial thought and sustained thought by way of the dominance condition.79. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ anantarapaccayena paccayo.79. The phenomenon with initial thought and sustained thought is a condition for the phenomenon with initial thought and sustained thought by way of the adjoining condition – earlier, earlier aggregates with initial thought and sustained thought are a condition for later, later aggregates with initial thought and sustained thought by way of the adjoining condition.80. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo.80. A phenomenon merely with sustained application, without initial application, is a condition for a phenomenon merely with sustained application, without initial application, by way of contiguous condition. Earlier and earlier initial application is a condition for later and later initial application, by way of contiguous condition.81. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa anantarapaccayena paccayo – purimo purimo vicāro pacchimassa pacchimassa vicārassa anantarapaccayena paccayo.81. The phenomenon without initial and sustained application of mind is a condition by way of contiguity for a phenomenon without initial and sustained application of mind—earlier sustained application of mind is a condition by way of contiguity for later sustained application of mind.82. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa anantarapaccayena paccayo – avitakkavicāramattaṃ cuticittañca vicāro ca savitakkasavicārassa upapatticittassa anantarapaccayena paccayo.82. The phenomena with only sustained application of mind and without initial and sustained application of mind are a condition by way of contiguity for a phenomenon with initial and sustained application of mind—the death-consciousness with only sustained application of mind and sustained application of mind are a condition by way of contiguity for the rebirth-consciousness with initial and sustained application of mind.83. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ anantarapaccayena paccayo.83. Phenomena accompanied by thought and sustained thought, and phenomena pertaining to the thought-free, sustained-thought are a condition by immediate contiguity for phenomena accompanied by thought and sustained thought. Previous previous mental aggregates accompanied by thought and sustained thought, and thought, are a condition by immediate contiguity for later later mental aggregates accompanied by thought and sustained thought.83. Pháp có tầm có tứ và pháp không tầm chỉ có tứ là duyên cho pháp có tầm có tứ do vô gián duyên – các uẩn có tầm có tứ trước trước và tầm là duyên cho các uẩn có tầm có tứ sau sau do vô gián duyên.84. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa samanantarapaccayena paccayo (anantarapaccayopi samanantarapaccayopi sadiso).84. A phenomenon accompanied by thought and sustained thought is a condition by contiguity for a phenomenon accompanied by thought and sustained thought (the condition of immediate contiguity and the condition of contiguity are similar).84. Pháp có tầm có tứ là duyên cho pháp có tầm có tứ do đẳng vô gián duyên (vô gián duyên cũng giống như đẳng vô gián duyên).85. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo.85. A phenomenon accompanied by thought and sustained thought is a condition by co-existence for a phenomenon accompanied by thought and sustained thought. One mental aggregate accompanied by thought and sustained thought is a condition by co-existence for three mental aggregates.85. Pháp có tầm có tứ là duyên cho pháp có tầm có tứ do câu sanh duyên – một uẩn có tầm có tứ là duyên cho ba uẩn do câu sanh duyên.86. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe….(1)86. A phenomenon that is only without initial application but with sustained application is a condition for a phenomenon that is only without initial application but with sustained application by co-existence condition – one aggregate that is only without initial application but with sustained application is a condition for three aggregates by co-existence condition…pe… two aggregates are a condition for two aggregates…pe… at the moment of rebirth-linking…pe….(1)87. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa sahajātapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo.87. A phenomenon without initial application and without sustained application is a condition for a phenomenon without initial application and without sustained application by co-existence condition – one aggregate without initial application and without sustained application is a condition for three aggregates and for mind-originated material phenomena by co-existence condition…pe… two aggregates are a condition for two aggregates and for mind-originated material phenomena by co-existence condition.88. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo.(1)88. Phenomena accompanied by initial application and sustained application, and phenomena without initial application and without sustained application, are a condition by way of co-nascence for phenomena accompanied by initial application and sustained application—at the moment of rebirth-linking, one aggregate accompanied by initial application and sustained application and the base are a condition by way of co-nascence for the three aggregates…pe… two aggregates and the base are a condition by way of co-nascence for the two aggregates.(1)89. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ sahajātapaccayena paccayo.(1)89. The phenomenon that is just without initial application and sustained application, and phenomena without initial application and without sustained application, are a condition by way of co-nascence for phenomena accompanied by initial application and sustained application—at the moment of rebirth-linking, initial application and the base are a condition by way of co-nascence for the aggregates accompanied by initial application and sustained application.(1)90. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo.90. Phenomena accompanied by initial application and sustained application, and the phenomenon that is just without initial application and sustained application, are a condition by way of co-nascence for phenomena accompanied by initial application and sustained application—one aggregate accompanied by initial application and sustained application and initial application are a condition by way of co-nascence for the three aggregates…pe… two aggregates and initial application are a condition by way of co-nascence for the two aggregates.91. Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vitakko ca vatthu ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vitakko ca vatthu ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo.(1)91. Phenomena accompanied by initial application and sustained application, the phenomenon that is just without initial application and sustained application, and phenomena without initial application and without sustained application, are a condition by way of co-nascence for phenomena accompanied by initial application and sustained application—at the moment of rebirth-linking, one aggregate accompanied by initial application and sustained application, initial application, and the base are a condition by way of co-nascence for the three aggregates…pe… two aggregates, initial application, and the base are a condition by way of co-nascence for the two aggregates.(1)92. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo.(1)92. A phenomenon with initial and sustained application is a condition by way of reciprocal condition to a phenomenon with initial and sustained application – one aggregate with initial and sustained application is a condition by way of reciprocal condition to three aggregates…pe… at the moment of rebirth-linking, one aggregate with initial and sustained application is a condition by way of reciprocal condition to three aggregates…pe… two aggregates are a condition by way of reciprocal condition to two aggregates.(1)93. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo.93. A phenomenon with only sustained application is a condition by way of reciprocal condition to a phenomenon with only sustained application – one aggregate with only sustained application is a condition by way of reciprocal condition to three aggregates…pe… two aggregates are a condition by way of reciprocal condition to two aggregates.94. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo.94. A phenomenon without initial and sustained application is a condition by way of reciprocal condition to a phenomenon without initial and sustained application – one aggregate without initial and sustained application is a condition by way of reciprocal condition to three aggregates…pe… two aggregates are a condition by way of reciprocal condition to two aggregates.95. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo.(1)95. The elements that are with initial application and with sustained application, and without initial application and without sustained application, are a condition by way of mutuality for the element that is with initial application and with sustained application. At the moment of rebirth-linking, one aggregate that is with initial application and with sustained application, and the base, for the three aggregates…and two aggregates and the base, for the two aggregates, are a condition by way of mutuality.96. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ aññamaññapaccayena paccayo.(1)96. The elements that are only with sustained application but without initial application, and without initial application and without sustained application, are a condition by way of mutuality for the element that is with initial application and with sustained application. At the moment of rebirth-linking, initial application and the base are a condition by way of mutuality for the aggregates that are with initial application and with sustained application.97. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo.97. The elements that are with initial application and with sustained application, and only with sustained application but without initial application, are a condition by way of mutuality for the element that is with initial application and with sustained application. One aggregate that is with initial application and with sustained application, and initial application, for the three aggregates, are a condition by way of mutuality…and two aggregates and initial application, for the two aggregates, are a condition by way of mutuality.98. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa nissayapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ (saṃkhittaṃ) satta.98. The element that is with initial application and with sustained application is a condition by way of support (nissaya) for the element that is with initial application and with sustained application. One aggregate that is with initial application and with sustained application, for the three aggregates (abbreviated), seven.99. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa nissayapaccayena paccayo – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… (pavattipi, paṭisandhipi dīpetabbā).(1)99. The thought-with-initial-application-and-with-sustained-application dhamma and the thought-without-initial-application-and-without-sustained-application dhamma are conditions for the thought-with-initial-application-and-with-sustained-application dhamma by way of dependent condition. One thought-with-initial-application-and-with-sustained-application aggregate and the base are conditions for the three aggregates by way of dependent condition...etc.... (This should be elaborated for both the course of existence and rebirth-linking).(1)100. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa nissayapaccayena paccayo – vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe….(1)100. The thought-without-initial-application-only dhamma and the thought-without-initial-application-and-without-sustained-application dhamma are conditions for the thought-with-initial-application-and-with-sustained-application dhamma by way of dependent condition. Initial application and the base are conditions for the thought-with-initial-application-and-with-sustained-application aggregates...etc.... At the moment of rebirth-linking...etc....(1)101. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa …pe… avitakkaavicārassa dhammassa…pe… savitakkasavicārassa ca avitakkaavicārassa ca dhammassa…pe… tīṇi.101. The thought-with-initial-application-and-with-sustained-application dhamma and the thought-without-initial-application-only dhamma are conditions for the thought-with-initial-application-and-with-sustained-application dhamma...etc.... for the thought-without-initial-application-and-without-sustained-application dhamma...etc.... for the thought-with-initial-application-and-with-sustained-application dhamma and the thought-without-initial-application-and-without-sustained-application dhamma...etc.... (three cases).102. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….102. The thought-with-initial-application-and-with-sustained-application dhamma is a condition for the thought-with-initial-application-and-with-sustained-application dhamma by way of proximity condition – object proximity, immediate proximity, natural proximity...etc.....103. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….103. Phenomena that are only with sustained application are a condition for phenomena that are only with sustained application by way of strong dependence condition — object strong dependence, proximate strong dependence, natural strong dependence… etc.104. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….104. Phenomena without initial application and sustained application are a condition for phenomena without initial application and sustained application by way of strong dependence condition — object strong dependence, proximate strong dependence, natural strong dependence… etc.105. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….105. Phenomena that are only without initial thought and sustained thought and phenomena without initial thought and sustained thought are a condition for a phenomenon with initial thought and sustained thought by way of the Decisive Support condition – Object Decisive Support, Contiguity Decisive Support, Natural Decisive Support… (and so on)….106. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….106. Phenomena with initial thought and sustained thought and phenomena that are only without initial thought and sustained thought are a condition for a phenomenon with initial thought and sustained thought by way of the Decisive Support condition – Object Decisive Support, Contiguity Decisive Support, Natural Decisive Support… (and so on)….107. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ.107. A phenomenon without initial application and sustained application is a condition by way of pre-existence for a phenomenon without initial application and sustained application – object pre-existence, basis pre-existence.108. Savitakkasavicāro dhammo avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā savitakkasavicārā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo.(1)108. A phenomenon accompanied by initial application and sustained application is a condition by way of post-existence for a phenomenon without initial application and sustained application – the posterior-arising aggregates accompanied by initial application and sustained application are a condition by way of post-existence for this prior-arising body.109. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ āsevanapaccayena paccayo.109. A phenomenon accompanied by initial application and sustained application is a condition by way of recurrence for a phenomenon accompanied by initial application and sustained application – earlier and earlier aggregates accompanied by initial application and sustained application are a condition by way of recurrence for later and later aggregates accompanied by initial application and sustained application.110. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimo purimo vitakko pacchimassa pacchimassa vitakkassa āsevanapaccayena paccayo.110. Phenomena that are merely without applied thought but with sustained thought are a condition for phenomena that are merely without applied thought but with sustained thought by way of repeated practice—the earlier, earlier applied thought is a condition for the later, later applied thought by way of repeated practice.110. Pháp không tầm chỉ có tứ làm duyên cho pháp không tầm chỉ có tứ bằng duyên tập hành – tầm trước trước làm duyên cho tầm sau sau bằng duyên tập hành.111. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa āsevanapaccayena paccayo – purimo purimo vicāro pacchimassa pacchimassa vicārassa āsevanapaccayena paccayo.111. Phenomena that are without applied thought and without sustained thought are a condition for phenomena that are without applied thought and without sustained thought by way of repeated practice—the earlier, earlier sustained thought is a condition for the later, later sustained thought by way of repeated practice.111. Pháp không tầm không tứ làm duyên cho pháp không tầm không tứ bằng duyên tập hành – tứ trước trước làm duyên cho tứ sau sau bằng duyên tập hành.112. Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ āsevanapaccayena paccayo.(1)112. Phenomena that are merely without applied thought but with sustained thought, and phenomena that are without applied thought and without sustained thought, are a condition for phenomena that are merely without applied thought but with sustained thought by way of repeated practice—the earlier, earlier aggregates that are merely without applied thought but with sustained thought, and sustained thought, are a condition for the later, later aggregates that are merely without applied thought but with sustained thought by way of repeated practice. (1)112. Pháp không tầm chỉ có tứ và pháp không tầm không tứ làm duyên cho pháp không tầm chỉ có tứ bằng duyên tập hành – các uẩn không tầm chỉ có tứ trước trước và tứ làm duyên cho các uẩn không tầm chỉ có tứ sau sau bằng duyên tập hành. (1)113. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ āsevanapaccayena paccayo.113. Applied thought and sustained thought phenomena, and phenomena that are merely without applied thought but with sustained thought, are a condition for applied thought and sustained thought phenomena by way of repeated practice—the earlier, earlier applied thought and sustained thought aggregates, and applied thought, are a condition for the later, later applied thought and sustained thought aggregates by way of repeated practice.113. Pháp có tầm có tứ và pháp không tầm chỉ có tứ làm duyên cho pháp có tầm có tứ bằng duyên tập hành – các uẩn có tầm có tứ trước trước và tầm làm duyên cho các uẩn có tầm có tứ sau sau bằng duyên tập hành.114. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā.114. A phenomenon with applied and sustained thought is a condition for a phenomenon with applied and sustained thought by way of kamma condition—co-arisen, at different moments.115. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā.115. The dhamma of thought without initial application but with sustained application is a condition by way of kamma to the dhamma of thought without initial application but with sustained application – concomitant, or at different moments.115. Pháp chỉ có vicāra không có vitakka là duyên cho pháp chỉ có vicāra không có vitakka theo duyên nghiệp – là đồng sanh, dị thời.116. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa vipākapaccayena paccayo – vipāko savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe….116. The dhamma with initial application and sustained application is a condition by way of result to the dhamma with initial application and sustained application – one resultant aggregate with initial application and sustained application is a condition by way of result to three aggregates…pe… at the moment of rebirth-linking, one resultant aggregate with initial application and sustained application is a condition by way of result to three aggregates…pe….116. Pháp có vitakka có vicāra là duyên cho pháp có vitakka có vicāra theo duyên quả – một uẩn quả có vitakka có vicāra là duyên cho ba uẩn theo duyên quả… vân vân… trong sát-na tái sanh, một uẩn có vitakka có vicāra là duyên cho ba uẩn theo duyên quả… vân vân….117. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa vipākapaccayena paccayo – vipāko avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā …pe… vipāko vicāro cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo.117. The dhamma without initial application and without sustained application is a condition by way of result to the dhamma without initial application and without sustained application – one resultant aggregate without initial application and without sustained application is a condition by way of result to three aggregates and to mind-originated material phenomena…pe… two aggregates…pe… resultant sustained application is a condition by way of result to mind-originated material phenomena.117. Pháp không có vitakka không có vicāra là duyên cho pháp không có vitakka không có vicāra theo duyên quả – một uẩn quả không có vitakka không có vicāra là duyên cho ba uẩn và cho các sắc do tâm sanh theo duyên quả… vân vân… hai uẩn… vân vân… vicāra quả là duyên cho các sắc do tâm sanh theo duyên quả.118. Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipāko avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe….(1)118. The dhāmas without initial application but with sustained application and without initial application and without sustained application are a condition by way of result to the dhamma without initial application but with sustained application – one resultant aggregate without initial application but with sustained application and sustained application are a condition by way of result to three aggregates…pe… two aggregates…pe… at the moment of rebirth-linking…pe….(1)118. Pháp chỉ có vicāra không có vitakka và pháp không có vitakka không có vicāra là duyên cho pháp chỉ có vicāra không có vitakka theo duyên quả – một uẩn quả chỉ có vicāra không có vitakka và vicāra là duyên cho ba uẩn theo duyên quả… vân vân… hai uẩn… vân vân… trong sát-na tái sanh… vân vân…. (1)119. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa āhārapaccayena paccayo – savitakkasavicārā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo.119. A phenomenon accompanied by initial application and sustained application is a condition for a phenomenon accompanied by initial application and sustained application by way of nutrient condition. Nutrients accompanied by initial application and sustained application are a condition for the associated aggregates by way of nutrient condition.119. Pháp có tầm có tứ là duyên vật thực đối với pháp có tầm có tứ – các vật thực có tầm có tứ là duyên vật thực đối với các uẩn tương ưng.120. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa indriyapaccayena paccayo – savitakkasavicārā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo.120. A phenomenon accompanied by initial application and sustained application is a condition for a phenomenon accompanied by initial application and sustained application by way of faculty condition. Faculties accompanied by initial application and sustained application are a condition for the associated aggregates by way of faculty condition.120. Pháp có tầm có tứ là duyên căn đối với pháp có tầm có tứ – các căn có tầm có tứ là duyên căn đối với các uẩn tương ưng.121. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo.121. A phenomenon accompanied by initial application and sustained application is a condition for a phenomenon accompanied by initial application and sustained application by way of jhāna condition. Jhāna factors accompanied by initial application and sustained application are a condition for the associated aggregates by way of jhāna condition.121. Pháp có tầm có tứ là duyên thiền đối với pháp có tầm có tứ – các chi thiền có tầm có tứ là duyên thiền đối với các uẩn tương ưng.122. Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni vicāro ca sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo.122. Phenomena accompanied by only sustained application, and phenomena without initial application and without sustained application, are a condition for phenomena accompanied by only sustained application by way of jhāna condition. Jhāna factors accompanied by only sustained application, and sustained application, are a condition for the associated aggregates by way of jhāna condition.122. Các pháp chỉ có tứ (không tầm) và pháp không tầm không tứ là duyên thiền đối với pháp chỉ có tứ (không tầm) – các chi thiền chỉ có tứ (không tầm) và tứ là duyên thiền đối với các uẩn tương ưng.123. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo.123. A phenomenon with initial and sustained application is a condition by way of path for a phenomenon with initial and sustained application. The path factors of with initial and sustained application are a condition by way of path for the associated aggregates.123. Pháp có tầm có tứ là duyên do duyên đạo cho pháp có tầm có tứ – các chi đạo có tầm có tứ là duyên do duyên đạo cho các uẩn tương ưng.124. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa sampayuttapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe….(1)124. A phenomenon with initial and sustained application is a condition by way of association for a phenomenon with initial and sustained application. One aggregate of initial and sustained application is a condition by way of association for three aggregates; ...etcetera... two aggregates for two aggregates; ...etcetera... at the moment of rebirth-linking: ...etcetera...124. Pháp có tầm có tứ là duyên do duyên tương ưng cho pháp có tầm có tứ – một uẩn có tầm có tứ là duyên do duyên tương ưng cho ba uẩn… hai uẩn cho hai uẩn… vào khoảnh khắc tái tục… (1)125. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe….(1)125. A phenomenon with sustained application only is a condition by way of association for a phenomenon with sustained application only. One aggregate of without initial application, with sustained application is a condition by way of association for three aggregates; ...etcetera... two aggregates for two aggregates; ...etcetera... at the moment of rebirth-linking: ...etcetera...125. Pháp chỉ có tứ là duyên do duyên tương ưng cho pháp chỉ có tứ – một uẩn chỉ có tứ là duyên do duyên tương ưng cho ba uẩn… hai uẩn cho hai uẩn… vào khoảnh khắc tái tục… (1)126. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa sampayuttapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe….(1)126. A phenomenon without initial and sustained application is a condition by way of association for a phenomenon without initial and sustained application. One aggregate of without initial and sustained application is a condition by way of association for three aggregates; ...etcetera... two aggregates for two aggregates; ...etcetera... at the moment of rebirth-linking: ...etcetera...126. Pháp không tầm không tứ là duyên do duyên tương ưng cho pháp không tầm không tứ – một uẩn không tầm không tứ là duyên do duyên tương ưng cho ba uẩn… hai uẩn cho hai uẩn… vào khoảnh khắc tái tục… (1)127. Savitakkasavicāro dhammo avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ.127. Phenomena accompanied by initial application and sustained application are a condition for phenomena without initial application and without sustained application by way of disassociation condition – conascent, post-nascent.127. Pháp có tầm có tứ là duyên cho pháp không tầm không tứ theo bất tương ưng duyên – đồng sanh, hậu sanh.128. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ.128. Phenomena without initial application and without sustained application are a condition for phenomena without initial application and without sustained application by way of disassociation condition – conascent, pre-nascent, post-nascent.128. Pháp không tầm không tứ là duyên cho pháp không tầm không tứ theo bất tương ưng duyên – đồng sanh, tiền sanh, hậu sanh.129. Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ.129. Phenomena with sustained application only and phenomena without initial application and without sustained application are a condition for phenomena without initial application and without sustained application by way of disassociation condition – conascent, post-nascent.129. Pháp không tầm chỉ có tứ và pháp không tầm không tứ là duyên cho pháp không tầm không tứ theo bất tương ưng duyên – đồng sanh, hậu sanh.130. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa atthipaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe….(1)130. Phenomena accompanied by initial application and sustained application are a condition for phenomena accompanied by initial application and sustained application by way of presence condition. One aggregate accompanied by initial application and sustained application is a condition for three aggregates by way of presence condition… (and so on) …two aggregates for two aggregates… (and so on) …at the moment of rebirth-linking… (and so on). (1)130. Pháp có tầm có tứ là duyên cho pháp có tầm có tứ theo hiện hữu duyên – một uẩn có tầm có tứ là duyên cho ba uẩn theo hiện hữu duyên… vân vân… hai uẩn là duyên cho hai uẩn… vân vân… trong sát-na tái tục… vân vân….(1)131. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa atthipaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe….(1)131. The phenomenon of only sustained application is a condition for the phenomenon of only sustained application by way of presence – one aggregate of only sustained application is a condition for three aggregates by way of presence…etc.…two aggregates are a condition for two aggregates…etc.…at the moment of rebirth-linking…etc.131. Pháp không tầm chỉ có tứ là duyên cho pháp không tầm chỉ có tứ theo duyên hiện hữu – một uẩn không tầm chỉ có tứ là duyên cho ba uẩn theo duyên hiện hữu… vân vân… hai uẩn cho hai uẩn… vân vân… trong khoảnh khắc tái sanh… vân vân….(1)132. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ.132. The phenomenon without initial application and sustained application is a condition for the phenomenon without initial application and sustained application by way of presence – conascence, pre-arisen, subsequently arisen, nutriment, faculty.132. Pháp không tầm không tứ là duyên cho pháp không tầm không tứ theo duyên hiện hữu – câu sanh, tiền sanh, hậu sanh, vật thực, quyền.133. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ.133. Thought-accompanied and investigation-accompanied phenomena and phenomena without initial application and without sustained application are conditions by way of presence for thought-accompanied and investigation-accompanied phenomena – conascence, pre-ascence.134. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ.134. Phenomena that are only without initial application but with sustained application and phenomena without initial application and without sustained application are conditions by way of presence for thought-accompanied and investigation-accompanied phenomena – conascence, pre-ascence.135. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vitakko ca…pe… paṭisandhikkhaṇe…pe….(1)135. Phenomena with initial and sustained application, and phenomena with sustained application only, are a condition by way of presence for phenomena with initial and sustained application: one aggregate with initial and sustained application and initial application are a condition by way of presence for three aggregates…pe… two aggregates and initial application…pe… at the moment of rebirth-linking…pe….(1)135. Pháp có tầm có tứ và pháp không tầm chỉ có tứ là duyên cho pháp có tầm có tứ bằng hiện hữu duyên – một uẩn có tầm có tứ và tầm là duyên cho ba uẩn bằng hiện hữu duyên… như trên… hai uẩn và tầm… như trên… trong sát-na tái tục… như trên….(1)136. Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ.136. Phenomena with initial and sustained application, phenomena with sustained application only, and phenomena without initial and sustained application, are a condition by way of presence for phenomena with initial and sustained application: conascent, pre-nascent.136. Pháp có tầm có tứ, pháp không tầm chỉ có tứ, và pháp không tầm không tứ là duyên cho pháp có tầm có tứ bằng hiện hữu duyên – đồng sanh, tiền sanh.137. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa natthipaccayena paccayo… vigatapaccayena paccayo.137. A phenomenon with initial and sustained application is a condition by way of absence for a phenomenon with initial and sustained application… is a condition by way of disappearance.137. Pháp có tầm có tứ là duyên cho pháp có tầm có tứ bằng vô hữu duyên… là duyên bằng ly khứ duyên.138. Hetuyā ekādasa, ārammaṇe ekavīsa, adhipatiyā tevīsa, anantare pañcavīsa, samanantare pañcavīsa, sahajāte tiṃsa, aññamaññe aṭṭhavīsa, nissaye tiṃsa, upanissaye pañcavīsa, purejāte pañca, pacchājāte pañca, āsevane ekavīsa, kamme ekādasa, vipāke ekavīsa, āhāre ekādasa, indriye ekādasa, jhāne ekavīsa, magge soḷasa, sampayutte ekādasa, vippayutte nava, atthiyā tiṃsa, natthiyā pañcavīsa, vigate pañcavīsa, avigate tiṃsa.138. In root condition, eleven; in object, twenty-one; in dominance, twenty-three; in contiguity, twenty-five; in immediate contiguity, twenty-five; in conascence, thirty; in mutuality, twenty-eight; in support, thirty; in strong dependence, twenty-five; in pre-nascence, five; in post-nascence, five; in repetition, twenty-one; in kamma, eleven; in result, twenty-one; in nutriment, eleven; in faculty, eleven; in jhana, twenty-one; in path, sixteen; in association, eleven; in dissociation, nine; in presence, thirty; in absence, twenty-five; in disappearance, twenty-five; in non-disappearance, thirty.138. Trong nhân duyên có mười một, trong cảnh duyên có hai mươi mốt, trong trưởng duyên có hai mươi ba, trong vô gián duyên có hai mươi lăm, trong đẳng vô gián duyên có hai mươi lăm, trong đồng sanh duyên có ba mươi, trong hỗ tương duyên có hai mươi tám, trong y chỉ duyên có ba mươi, trong cận y duyên có hai mươi lăm, trong tiền sanh duyên có năm, trong hậu sanh duyên có năm, trong trùng dụng duyên có hai mươi mốt, trong nghiệp duyên có mười một, trong dị thục duyên có hai mươi mốt, trong vật thực duyên có mười một, trong quyền duyên có mười một, trong thiền na duyên có hai mươi mốt, trong đạo duyên có mười sáu, trong tương ưng duyên có mười một, trong bất tương ưng duyên có chín, trong hiện hữu duyên có ba mươi, trong vô hữu duyên có hai mươi lăm, trong ly khứ duyên có hai mươi lăm, trong bất ly khứ duyên có ba mươi.139. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo.(1)139. A phenomenon with initial and sustained application is a condition by way of object for a phenomenon with initial and sustained application… is a condition by way of conascence… is a condition by way of strong dependence… is a condition by way of kamma.(1)139. Pháp có tầm có tứ là duyên cho pháp có tầm có tứ bằng cảnh duyên… bằng đồng sanh duyên… bằng cận y duyên… bằng nghiệp duyên.(1)140. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo.(1)140. A phenomenon with sustained application only is a condition by way of object for a phenomenon with sustained application only… is a condition by way of conascence… is a condition by way of strong dependence.(1)140. Pháp không tầm chỉ có tứ là duyên cho pháp không tầm chỉ có tứ bằng cảnh duyên… bằng đồng sanh duyên… bằng cận y duyên.(1)141. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo.(1)141. Thought-free, investigation-free phenomena are a condition by way of object-condition for thought-free, investigation-free phenomena... are a condition by way of co-nascence-condition... are a condition by way of decisive-support-condition... are a condition by way of pre-nascence-condition... are a condition by way of post-nascence-condition... are a condition by way of kamma-condition... are a condition by way of nutriment-condition... are a condition by way of faculty-condition.(1)141. Pháp không tầm không tứ là duyên cho pháp không tầm không tứ bằng duyên đối tượng… bằng duyên đồng sanh… bằng duyên cận y… bằng duyên tiền sanh… bằng duyên hậu sanh… bằng duyên nghiệp… bằng duyên vật thực… bằng duyên quyền.(1)142. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātaṃ… purejātaṃ.(1)142. Thought-with-investigation-with phenomena and thought-free, investigation-free phenomena are a condition by way of co-nascence-condition for thought-with-investigation-with phenomena... are a condition by way of pre-nascence-condition.(1)142. Các pháp có tầm có tứ và không tầm không tứ là đồng sanh… tiền sanh cho pháp có tầm có tứ.(1)143. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo.(1)143. Phenomena with merely thought-free investigation and thought-free, investigation-free phenomena are a condition by way of object-condition for thought-with-investigation-with phenomena... are a condition by way of co-nascence-condition... are a condition by way of decisive-support-condition... are a condition by way of pre-nascence-condition.(1)143. Các pháp chỉ có tứ và không tầm không tứ là duyên cho pháp có tầm có tứ bằng duyên đối tượng… bằng duyên đồng sanh… bằng duyên cận y… bằng duyên tiền sanh.(1)144. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo.(1)144. Thought-with-investigation-with phenomena and phenomena with merely thought-free investigation are a condition by way of object-condition for thought-with-investigation-with phenomena... are a condition by way of co-nascence-condition... are a condition by way of decisive-support-condition.(1)144. Các pháp có tầm có tứ và chỉ có tứ là duyên cho pháp có tầm có tứ bằng duyên đối tượng… bằng duyên đồng sanh… bằng duyên cận y.(1)145. Nahetuyā pañcatiṃsa, naārammaṇe pañcatiṃsa, naadhipatiyā pañcatiṃsa, naanantare pañcatiṃsa, nasamanantare pañcatiṃsa, nasahajāte ekūnatiṃsa, naaññamaññe ekūnatiṃsa, nanissaye ekūnatiṃsa, naupanissaye catuttiṃsa, napurejāte pañcatiṃsa, napacchājāte naāsevane nakamme navipāke naāhāre naindriye najhāne namagge pañcatiṃsa, nasampayutte ekūnatiṃsa, navippayutte sattavīsa, noatthiyā sattavīsa, nonatthiyā pañcatiṃsa, novigate pañcatiṃsa, noavigate sattavīsa.145. Not by way of root (condition) (there are) thirty-five, not by way of object (condition) thirty-five, not by way of dominance (condition) thirty-five, not by way of contiguity (condition) thirty-five, not by way of immediate contiguity (condition) thirty-five, not by way of co-nascence (condition) twenty-nine, not by way of reciprocity (condition) twenty-nine, not by way of support (condition) twenty-nine, not by way of decisive support (condition) thirty-four, not by way of pre-nascence (condition) thirty-five, not by way of post-nascence (condition), not by way of repetition (condition), not by way of kamma (condition), not by way of result (condition), not by way of nutriment (condition), not by way of faculty (condition), not by way of jhāna (condition), not by way of path (condition)—all are thirty-five, not by way of association (condition) twenty-nine, not by way of dissociation (condition) twenty-seven, not by way of presence (condition) twenty-seven, not by way of absence (condition) thirty-five, not by way of disappearance (condition) thirty-five, not by way of non-disappearance (condition) twenty-seven.145. Không phải do duyên nhân: ba mươi lăm, không phải do duyên đối tượng: ba mươi lăm, không phải do duyên tăng thượng: ba mươi lăm, không phải do duyên vô gián: ba mươi lăm, không phải do duyên đẳng vô gián: ba mươi lăm, không phải do duyên đồng sanh: hai mươi chín, không phải do duyên hỗ tương: hai mươi chín, không phải do duyên nương tựa: hai mươi chín, không phải do duyên cận y: ba mươi bốn, không phải do duyên tiền sanh: ba mươi lăm, không phải do duyên hậu sanh, không phải do duyên tái tục, không phải do duyên nghiệp, không phải do duyên dị thục, không phải do duyên vật thực, không phải do duyên quyền, không phải do duyên thiền, không phải do duyên đạo: tất cả ba mươi lăm, không phải do duyên tương ưng: hai mươi chín, không phải do duyên bất tương ưng: hai mươi bảy, không phải do duyên hiện hữu: hai mươi bảy, không phải do duyên phi hiện hữu: ba mươi lăm, không phải do duyên đã diệt: ba mươi lăm, không phải do duyên chưa diệt: hai mươi bảy.146. Hetupaccayā naārammaṇe ekādasa, naadhipatiyā ekādasa, naanantare nasamanantare ekādasa, naaññamaññe tīṇi, naupanissaye ekādasa, napurejāte napacchājāte naāsevane nakamme navipāke naāhāre naindriye najhāne namagge sabbe ekādasa, nasampayutte tīṇi, navippayutte satta, nonatthiyā ekādasa, novigate ekādasa.146. By way of root-condition, not by way of object (condition) eleven, not by way of dominance (condition) eleven, not by way of contiguity (condition), not by way of immediate contiguity (condition) eleven, not by way of reciprocity (condition) three, not by way of decisive support (condition) eleven, not by way of pre-nascence (condition), not by way of post-nascence (condition), not by way of repetition (condition), not by way of kamma (condition), not by way of result (condition), not by way of nutriment (condition), not by way of faculty (condition), not by way of jhāna (condition), not by way of path (condition)—all are eleven, not by way of association (condition) three, not by way of dissociation (condition) seven, not by way of absence (condition) eleven, not by way of disappearance (condition) eleven.146. Do duyên nhân không phải do duyên đối tượng: mười một, không phải do duyên tăng thượng: mười một, không phải do duyên vô gián, không phải do duyên đẳng vô gián: mười một, không phải do duyên hỗ tương: ba, không phải do duyên cận y: mười một, không phải do duyên tiền sanh, không phải do duyên hậu sanh, không phải do duyên tái tục, không phải do duyên nghiệp, không phải do duyên dị thục, không phải do duyên vật thực, không phải do duyên quyền, không phải do duyên thiền, không phải do duyên đạo: tất cả mười một, không phải do duyên tương ưng: ba, không phải do duyên bất tương ưng: bảy, không phải do duyên phi hiện hữu: mười một, không phải do duyên đã diệt: mười một.