137. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā dve, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte pañca, naāsevane pañca (naāsevanamūlake lokuttare suddhake vipākoti niyāmetabbaṃ, avasesā pakatikāyeva), nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.137. In not-root-condition, one; in not-object-condition, three; in not-dominance-condition, two; in not-proximity-condition, three; in not-contiguity-condition, three; in not-mutuality-condition, three; in not-decisive-support-condition, three; in not-pre-nascence-condition, four; in not-post-nascence-condition, five; in not-repetition-condition, five (in the basis of not-repetition, in the pure supramundane, it should be defined as vipāka; the rest are normal); in not-kamma-condition, two; in not-result-condition, five; in not-nutriment-condition, one; in not-faculty-condition, one; in not-jhāna-condition, one; in not-path-condition, one; in not-association-condition, three; in not-dissociation-condition, two; in not-absence-condition, three; in not-disappearance-condition, three.138. Hetupaccayā naārammaṇe tīṇi, naadhipatiyā dve (naanantarapadādī paccanīyasadisā)…pe… navipāke pañca, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.138. Through root-condition, in not-object-condition, three; in not-dominance-condition, two (the not-proximity-condition and so on are similar to the negative method)…pe… in not-result-condition, five; in not-association-condition, three; in not-dissociation-condition, two; in not-absence-condition, three; in not-disappearance-condition, three.139. Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ…pe… avigate ekaṃ.139. Through not-root-condition, in object-condition, one; in proximity-condition, one…pe… in non-disappearance-condition, one.140. Lokiyaṃ dhammaṃ paccayā lokiyo dhammo uppajjati hetupaccayā – lokiyaṃ ekaṃ khandhaṃ paccayā…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, vatthuṃ paccayā lokiyā khandhā.(1)140. Worldly phenomena arise from worldly phenomena through root-condition. From one worldly khandha…pe… from one great element…pe… from the great elements, mind-originated matter, kamma-originated matter, derivative matter; from the base, worldly khandhas.(1)141. Lokuttaraṃ dhammaṃ paccayā lokuttaro dhammo uppajjati hetupaccayā… tīṇi.141. Supramundane phenomena arise from supramundane phenomena through root-condition… three.142. Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cattāri, nissaye nava, upanissaye cattāri, purejāte cattāri, āsevane cattāri, kamme nava, vipāke nava…pe… magge nava, sampayutte cattāri, vippayutte nava, atthiyā nava, natthiyā cattāri, vigate cattāri, avigate nava.142. In root-condition, nine; in object-condition, four; in dominance-condition, nine; in proximity-condition, four; in contiguity-condition, four; in co-nascence-condition, nine; in mutuality-condition, four; in support-condition, nine; in decisive-support-condition, four; in pre-nascence-condition, four; in repetition-condition, four; in kamma-condition, nine; in result-condition, nine…pe… in path-condition, nine; in association-condition, four; in dissociation-condition, nine; in presence-condition, nine; in absence-condition, four; in disappearance-condition, four; in non-disappearance-condition, nine.143. Lokiyaṃ dhammaṃ paccayā lokiyo dhammo uppajjati nahetupaccayā – ahetukaṃ lokiyaṃ ekaṃ khandhaṃ…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā lokiyā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).143. Worldly phenomena arise from worldly phenomena through not-root-condition. From one rootless worldly khandha…pe… (up to non-percipient beings) from the eye-base, eye-consciousness…pe… from the body-base, body-consciousness; from the base, rootless worldly khandhas; from the khandhas associated with doubt and restlessness and the base, doubt and restlessness (moha) associated with doubt and restlessness (concise).144. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā cattāri, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte cattāri, napacchājāte nava, naāsevane nava (lokuttare arūpe vipākanti niyāmetabbaṃ), nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.144. Not-cause: one; Not-object: three; Not-predominance: four; Not-contiguity: three…(as before)…Not-strong dependence: three; Not-pre-arising: four; Not-post-arising: nine; Not-repetition: nine (it should be defined as result in supramundane formless states); Not-kamma: four; Not-result: nine; Not-nutriment: one; Not-faculty: one; Not-jhāna: one; Not-path: one; Not-association: three; Not-disassociation: two; Not-absence: three; Not-disappearance: three.145. Hetupaccayā naārammaṇe tīṇi, naadhipatiyā cattāri, naanantare tīṇi (nasamanantarapadādī paccanīyasadisā), navipāke nava, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.145. Through the condition of cause: Not-object: three; Not-predominance: four; Not-contiguity: three (similar to the negative section for samanantara and other terms); Not-result: nine; Not-association: three; Not-disassociation: two; Not-absence: three; Not-disappearance: three.146. Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ…pe… avigate ekaṃ.146. Through the condition of not-cause: object: one; contiguity: one…(as before)…non-disappearance: one.147. Lokiyaṃ dhammaṃ saṃsaṭṭho lokiyo dhammo uppajjati hetupaccayā – lokiyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….(1)147. Conjoined with a mundane phenomenon, a mundane phenomenon arises through the condition of cause – one mundane aggregate conjoined with three aggregates…(as before)…two aggregates…(as before)…at the moment of re-linking…(1)148. Lokiyo dhammo lokiyassa dhammassa hetupaccayena paccayo – lokiyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe….(1)148. A mundane phenomenon is a condition for a mundane phenomenon through the condition of cause – mundane causes are a condition for associated aggregates and mind-originated physical phenomena through the condition of cause; at the moment of re-linking…(1)149. Lokiyo dhammo lokiyassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā…pe… ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe samudāciṇṇe kilese jānanti; cakkhuṃ…pe… vatthuṃ lokiye khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti.149. A mundane phenomenon is a condition for a mundane phenomenon through the condition of object – having performed acts of generosity…(as before)…virtue…(as before)…Uposatha, one reflects upon it; one reflects upon former well-practiced deeds; jhānas…(as before)…Noble Ones reflect upon the gotrabhu, they reflect upon purification; they reflect upon abandoned defilements, upon suppressed defilements…(as before)…they know defilements accumulated in the past; the eye…(as before)…the physical basis*, mundane aggregates, as impermanent…(as before)…distress arises; with divine vision one sees forms, with divine ear-element one hears sounds.150. Lokuttaro dhammo lokuttarassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ maggassa, phalassa ārammaṇapaccayena paccayo.(1)150. A supramundane phenomenon is a condition for a supramundane phenomenon through the condition of object – Nibbāna is a condition for the path and the fruition through the condition of object.(1)151. Lokiyo dhammo lokiyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati.151. A mundane phenomenon is a condition for a mundane phenomenon through the condition of predominance – object-predominance, conascent-predominance.152. Lokuttaro dhammo lokuttarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati.152. A supramundane phenomenon is a condition for a supramundane phenomenon through the condition of predominance – object-predominance, conascent-predominance.153. Lokiyo dhammo lokiyassa dhammassa anantarapaccayena paccayo – purimā purimā lokiyā khandhā pacchimānaṃ pacchimānaṃ lokiyānaṃ khandhānaṃ…pe… anulomaṃ gotrabhussa… anulomaṃ vodānassa anantarapaccayena paccayo.(1)153. A mundane phenomenon is a condition for a mundane phenomenon through the condition of contiguity – prior prior mundane aggregates are a condition for posterior posterior mundane aggregates…(as before)…following consciousness for the gotrabhu…following consciousness for purification through the condition of contiguity.(1)154. Lokuttaro dhammo lokuttarassa dhammassa anantarapaccayena paccayo – purimā purimā lokuttarā khandhā pacchimānaṃ pacchimānaṃ lokuttarānaṃ khandhānaṃ anantarapaccayena paccayo; maggo phalassa, phalaṃ phalassa anantarapaccayena paccayo.(1)154. Transcendent phenomena are a condition by way of contiguity for transcendent phenomena: previous previous transcendent aggregates are a condition by way of contiguity for succeeding succeeding transcendent aggregates; the path for fruition, fruition for fruition, are a condition by way of contiguity.(1)155. Lokiyo dhammo lokiyassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo (pañca pañhā, ghaṭanā natthi) aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo.155. Mundane phenomena are a condition by way of concomitant contiguity for mundane phenomena… are a condition by way of co-nascence (five questions, no full exposition) are a condition by way of mutuality… two… are a condition by way of support.156. Lokiyo dhammo lokiyassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….156. Mundane phenomena are a condition by way of decisive support for mundane phenomena – by way of object-decisive support, by way of contiguity-decisive support, by way of natural-decisive support…etc….157. Lokuttaro dhammo lokuttarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….157. Transcendent phenomena are a condition by way of decisive support for transcendent phenomena – by way of object-decisive support, by way of contiguity-decisive support, by way of natural-decisive support…etc….158. Lokiyo dhammo lokiyassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ.158. Mundane phenomena are a condition by way of pre-nascence for mundane phenomena – object-pre-nascent, basis-pre-nascent.159. Lokiyo dhammo lokiyassa dhammassa pacchājātapaccayena paccayo – pacchājātā lokiyā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo.(1)159. Mundane phenomena are a condition by way of post-nascence for mundane phenomena – post-nascent mundane aggregates are a condition by way of post-nascence for this pre-nascent body.(1)160. Lokiyo dhammo lokiyassa dhammassa āsevanapaccayena paccayo – purimā purimā lokiyā khandhā pacchimānaṃ pacchimānaṃ lokiyānaṃ khandhānaṃ āsevanapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa āsevanapaccayena paccayo.(1)160. Mundane phenomena are a condition by way of repetition for mundane phenomena – previous previous mundane aggregates are a condition by way of repetition for succeeding succeeding mundane aggregates; adaptation for gotrabhū… adaptation for vodāna are a condition by way of repetition.(1)161. Lokiyo dhammo lokiyassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā.161. Mundane phenomena are a condition by way of kamma for mundane phenomena – co-nascent, of different moments.162. Lokiyo dhammo lokiyassa dhammassa vipākapaccayena paccayo – vipāko lokiyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe….(1)162. Mundane phenomena are a condition by way of vipāka for mundane phenomena – one vipāka mundane aggregate is a condition by way of vipāka for three aggregates and mind-originated physical phenomena…etc… two aggregates…etc… at the moment of rebirth-linking…etc….(1)163. Lokiyo dhammo lokiyassa dhammassa āhārapaccayena paccayo – lokiyā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo.(1)163. Mundane phenomena are a condition by way of nutriment for mundane phenomena – mundane nutriments are a condition by way of nutriment for associated aggregates and mind-originated physical phenomena; at the moment of rebirth-linking…etc… edible food is a condition by way of nutriment for this body.(1)164. Lokiyo dhammo lokiyassa dhammassa indriyapaccayena paccayo (paṭisandhi kātabbā); cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo; rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo.(1)164. Mundane phenomena are a condition for mundane phenomena by way of faculty (should be understood as referring to rebirth-linking); the eye faculty is a condition for eye-consciousness by way of faculty…pe… the body faculty is a condition for body-consciousness by way of faculty; the life faculty of matter is a condition for kamma-born matter by way of faculty.(1)164. Pháp thế gian là duyên cho pháp thế gian theo duyên quyền (cần làm như phần tái tục); nhãn quyền là duyên cho nhãn thức…v.v… thân quyền là duyên cho thân thức theo duyên quyền; sắc mạng quyền là duyên cho các sắc do nghiệp tạo theo duyên quyền. (1)165. Lokiyo dhammo lokiyassa dhammassa jhānapaccayena paccayo… ekaṃ, lokuttaro dhammo…pe… tīṇi… maggapaccayena paccayo, lokiye ekaṃ, lokuttare tīṇi.165. Mundane phenomena are a condition for mundane phenomena by way of jhāna condition… one; supramundane phenomena…pe… three… by way of path condition, one in mundane, three in supramundane.165. Pháp thế gian là duyên cho pháp thế gian theo duyên thiền… một, pháp siêu thế…v.v… ba… là duyên theo duyên đạo, trong pháp thế gian là một, trong pháp siêu thế là ba.166. Lokiyo dhammo lokiyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ.166. Mundane phenomena are a condition for mundane phenomena by way of dissociated condition – conascence, pre-existence, post-existence.166. Pháp thế gian là duyên cho pháp thế gian theo duyên bất tương ưng – đồng sanh, tiền sanh, hậu sanh.167. Lokiyo dhammo lokiyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ.167. Mundane phenomena are a condition for mundane phenomena by way of presence condition – conascence, pre-existence, post-existence, nutriment, faculty.167. Pháp thế gian là duyên cho pháp thế gian theo duyên hiện hữu – đồng sanh, tiền sanh, hậu sanh, vật thực, quyền.168. Lokuttaro dhammo lokuttarassa dhammassa atthipaccayena paccayo – lokuttaro eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā…pe….(1)168. Supramundane phenomena are a condition for supramundane phenomena by way of presence condition – one supramundane aggregate is a condition for three aggregates by way of presence condition…pe… two aggregates…pe….(1)168. Pháp siêu thế là duyên cho pháp siêu thế theo duyên hiện hữu – một uẩn siêu thế là duyên cho ba uẩn theo duyên hiện hữu…v.v… hai uẩn…v.v…. (1)169. Lokiyo ca lokuttaro ca dhammā lokiyassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ.169. Both mundane and supramundane phenomena are a condition for mundane phenomena by way of presence condition – conascence, post-existence, nutriment, faculty.169. Cả pháp thế gian và pháp siêu thế là duyên cho pháp thế gian theo duyên hiện hữu – đồng sanh, hậu sanh, vật thực, quyền.170. Hetuyā cattāri, ārammaṇe tīṇi, adhipatiyā cattāri, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.170. By way of root, four; by way of object, three; by way of predominance, four; by way of contiguity, four; by way of immediate contiguity, four; by way of conascence, five; by way of mutuality, two; by way of support, seven; by way of strong support, four; by way of pre-existence, two; by way of post-existence, two; by way of repetition, two; by way of kamma, four; by way of result, four; by way of nutriment, four; by way of faculty, four; by way of jhāna, four; by way of path, four; by way of association, two; by way of dissociation, three; by way of presence, seven; by way of absence, four; by way of disappearance, four; by way of non-disappearance, seven.170. Trong duyên nhân có bốn, trong duyên cảnh có ba, trong duyên trưởng có bốn, trong duyên vô gián có bốn, trong duyên đẳng vô gián có bốn, trong duyên đồng sanh có năm, trong duyên hỗ tương có hai, trong duyên y chỉ có bảy, trong duyên cận y chỉ có bốn, trong duyên tiền sanh có hai, trong duyên hậu sanh có hai, trong duyên trùng dụng có hai, trong duyên nghiệp có bốn, trong duyên quả có bốn, trong duyên vật thực có bốn, trong duyên quyền có bốn, trong duyên thiền có bốn, trong duyên đạo có bốn, trong duyên tương ưng có hai, trong duyên bất tương ưng có ba, trong duyên hiện hữu có bảy, trong duyên vô hữu có bốn, trong duyên ly khứ có bốn, trong duyên bất ly khứ có bảy.171. Lokiyo dhammo lokiyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo.(1)171. Mundane phenomena are a condition for mundane phenomena by way of object condition… by way of conascence condition… by way of strong support condition… by way of pre-existence condition… by way of post-existence condition… by way of kamma condition… by way of nutriment condition… by way of faculty condition.(1)171. Pháp thế gian là duyên cho pháp thế gian theo duyên cảnh… là duyên theo duyên đồng sanh… là duyên theo duyên cận y chỉ… là duyên theo duyên tiền sanh… là duyên theo duyên hậu sanh… là duyên theo duyên nghiệp… là duyên theo duyên vật thực… là duyên theo duyên quyền. (1)172. Lokuttaro dhammo lokuttarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo.(1)172. Supramundane phenomena are a condition for supramundane phenomena by way of object condition… by way of conascence condition… by way of strong support condition.(1)172. Pháp siêu thế là duyên cho pháp siêu thế theo duyên cảnh… là duyên theo duyên đồng sanh… là duyên theo duyên cận y chỉ. (1)173. Nahetuyā satta…pe… nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… namagge satta, nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.173. In the non-cause, seven… (and so on)… in the non-immediacy, seven; in the non-conascence, five; in the non-mutuality, five; in the non-support, five; in the non-strong-reliance, seven; in the non-pre-arisen, six; in the non-post-arisen, seven… (and so on)… in the non-path, seven; in the non-association, five; in the non-disassociation, four; in the non-presence, four; in the non-absence, seven; in the non-disappearance, seven; in the non-non-disappearance, four.173. Bằng phi-nhân duyên, có bảy…(v.v.)… bằng phi-vô gián duyên, có bảy, bằng phi-đồng sanh duyên, có năm, bằng phi-hỗ tương duyên, có năm, bằng phi-y chỉ duyên, có năm, bằng phi-cận y duyên, có bảy, bằng phi-tiền sanh duyên, có sáu, bằng phi-hậu sanh duyên, có bảy…(v.v.)… bằng phi-đạo duyên, có bảy, bằng phi-tương ưng duyên, có năm, bằng phi-bất tương ưng duyên, có bốn, bằng phi-hiện hữu duyên, có bốn, bằng phi-vô hữu duyên, có bảy, bằng phi-ly khứ duyên, có bảy, bằng phi-bất ly khứ duyên, có bốn.174. Hetupaccayā naārammaṇe cattāri…pe… nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri…pe… namagge cattāri, nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.174. By way of root condition, in the non-object, four… (and so on)… in the non-immediacy, four; in the non-mutuality, two; in the non-strong-reliance, four… (and so on)… in the non-path, four; in the non-association, two; in the non-disassociation, two; in the non-absence, four; in the non-disappearance, four.174. Bằng nhân duyên, (nhưng) bằng phi-sở duyên duyên, có bốn…(v.v.)… bằng phi-vô gián duyên, có bốn, bằng phi-hỗ tương duyên, có hai, bằng phi-cận y duyên, có bốn…(v.v.)… bằng phi-đạo duyên, có bốn, bằng phi-tương ưng duyên, có hai, bằng phi-bất tương ưng duyên, có hai, bằng phi-vô hữu duyên, có bốn, bằng phi-ly khứ duyên, có bốn.175. Nahetupaccayā ārammaṇe tīṇi, adhipatiyā cattāri (anulomamātikā kātabbā), avigate satta.175. By way of non-root condition, in the object, three; in the dominance, four (the direct matrix should be made); in the non-non-disappearance, seven.175. Bằng phi-nhân duyên, (nhưng) bằng sở duyên duyên, có ba, bằng trưởng duyên, có bốn (nên thực hiện theo mẫu tùy thuận), bằng bất ly khứ duyên, có bảy.176. Kenaci viññeyyaṃ dhammaṃ paṭicca kenaci viññeyyo dhammo uppajjati hetupaccayā – kenaci viññeyyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ.(1)176. Dependent on a phenomenon knowable by someone, a phenomenon knowable by someone arises by way of root condition – dependent on one aggregate knowable by someone, three aggregates and mind-originated matter… (and so on)… dependent on two aggregates… (and so on)… at the moment of re-linking… (and so on)… dependent on aggregates, the base; dependent on the base, aggregates; dependent on one great primary element, three great primary elements… (and so on)… dependent on great primary elements, mind-originated matter, kamma-born matter, derived matter.176. Do duyên với pháp có thể được biết bởi tâm nào đó, pháp có thể được biết bởi tâm nào đó sanh khởi vì nhân duyên – do duyên với một uẩn có thể được biết bởi tâm nào đó, ba uẩn và sắc do tâm sanh khởi sanh lên…(v.v.)… hai uẩn…(v.v.)… trong sát-na tái tục…(v.v.)… do duyên với các uẩn, vật sanh khởi, do duyên với vật, các uẩn sanh khởi, do duyên với một đại hiển, ba đại hiển sanh khởi…(v.v.)… do duyên với các đại hiển, sắc do tâm sanh, sắc do nghiệp tạo, sắc y sinh sanh khởi.(1)177. Kenaci naviññeyyaṃ dhammaṃ paṭicca kenaci naviññeyyo dhammo uppajjati hetupaccayā – kenaci naviññeyyaṃ ekaṃ khandhaṃ paṭicca kenaci naviññeyyā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ.(1)177. Dependent on a phenomenon unknowable by someone, a phenomenon unknowable by someone arises by way of root condition – dependent on one aggregate unknowable by someone, three aggregates unknowable by someone and mind-originated matter… (and so on)… dependent on two aggregates… (and so on)… at the moment of re-linking… (and so on)… dependent on aggregates, the base; dependent on the base, aggregates; dependent on one great primary element… (and so on)… dependent on great primary elements, mind-originated matter, kamma-born matter, derived matter.177. Do duyên với pháp không thể được biết bởi tâm nào đó, pháp không thể được biết bởi tâm nào đó sanh khởi vì nhân duyên – do duyên với một uẩn không thể được biết bởi tâm nào đó, ba uẩn không thể được biết bởi tâm nào đó và sắc do tâm sanh khởi sanh lên…(v.v.)… hai uẩn…(v.v.)… trong sát-na tái tục…(v.v.)… do duyên với các uẩn, vật sanh khởi, do duyên với vật, các uẩn sanh khởi, do duyên với một đại hiển…(v.v.)… do duyên với các đại hiển, sắc do tâm sanh, sắc do nghiệp tạo, sắc y sinh sanh khởi.(1)178. Kenaci viññeyyañca kenaci naviññeyyañca dhammaṃ paṭicca kenaci viññeyyo dhammo uppajjati hetupaccayā – kenaci viññeyyañca kenaci naviññeyyañca ekaṃ khandhaṃ paṭicca kenaci viññeyyā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ …pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ.(1)178. Dependent on a phenomenon knowable by someone and unknowable by someone, a phenomenon knowable by someone arises by way of root condition – dependent on one aggregate knowable by someone and unknowable by someone, three aggregates knowable by someone and mind-originated matter… (and so on)… dependent on two aggregates… (and so on)… at the moment of re-linking… (and so on)… dependent on aggregates, the base; dependent on the base, aggregates; dependent on one great primary element… (and so on)… dependent on great primary elements, mind-originated matter, kamma-born matter, derived matter.178. Do duyên với pháp có thể được biết bởi tâm nào đó và pháp không thể được biết bởi tâm nào đó, pháp có thể được biết bởi tâm nào đó sanh khởi vì nhân duyên – do duyên với một uẩn vừa có thể được biết bởi tâm nào đó vừa không thể được biết bởi tâm nào đó, ba uẩn có thể được biết bởi tâm nào đó và sắc do tâm sanh khởi sanh lên…(v.v.)… hai uẩn…(v.v.)… trong sát-na tái tục…(v.v.)… do duyên với các uẩn, vật sanh khởi, do duyên với vật, các uẩn sanh khởi, do duyên với một đại hiển…(v.v.)… do duyên với các đại hiển, sắc do tâm sanh, sắc do nghiệp tạo, sắc y sinh sanh khởi.(1)179. Hetuyā nava, ārammaṇe nava…pe… avigate nava.179. In the cause, nine; in the object, nine… (and so on)… in the non-non-disappearance, nine.179. Bằng nhân duyên, có chín, bằng sở duyên duyên, có chín…(v.v.)… bằng bất ly khứ duyên, có chín.180. Nahetuyā nava, naārammaṇe nava…pe… novigate nava (evaṃ cattāripi gaṇanā paripuṇṇā).180. In the non-cause, nine; in the non-object, nine… (and so on)… in the non-disappearance, nine (thus all four enumerations are complete).180. Bằng phi-nhân duyên, có chín, bằng phi-sở duyên duyên, có chín…(v.v.)… bằng phi-ly khứ duyên, có chín (cứ như vậy, cả bốn phần đếm số đều được đầy đủ).